St. John Lutheran


Oskaloosa, Iowa

Sharing the Joy

of His Name



"So here's what I want you to do, God helping you: Take your everyday, ordinary life -- your sleeping, eating, going-to-work, and walking-around life -- and place it before God as an offering. Embracing what God does for you is the best thing you can do for Him."  Romans 12:1  (The Message)


Christian stewardship is the free and joyous activity of the child of God and God’s family, the church, in managing all of life and life’s resources for God’s purposes.”

“Maturing stewards do the right things for the right reasons and strive for excellence in all they do!”

Stewardship Article - July 2020

Newsletter Article – October 2019

In the early morning hours of Feb. 18, 1546, Martin Luther closed his eyes forever. And the hand that hammered the 95 Theses into the door of the Castle Church in Wittenberg on Oct. 31, 1517, penned its final words: 

“We are all beggars. This is true.” 

And this is the truth that our Lord says makes you free. Ironic, isn’t it? That, in order to be free, you must be a beggar; you must be utterly dependent and reliant upon God. This makes us uncomfortable – the way we’re uncomfortable when someone gets us a Christmas or birthday present when we haven’t gotten them one. We feel we owe them. And we don’t much like being in someone’s debt. 

But what Luther would remind us is that we are all indeed beggars. But we’re not just anyone’s beggars. We’re God’s beggars. And this is His legacy to the Christian Church. Christ came for sinners. He came to seek and save the lost. He came to heal the sick and raise the dead. He came for sinners, and He dwells only with sinners.

And, if we are to be where He is, we must be willing to be counted among the lost, the sick, and the dead. We must be willing to be beggars. We must cry out for mercy, for grace, and for his undeserved love and kindness. We must be dependent solely on Him and what He gives. 

And here’s the beauty: He gives us everything. Everything – forgiveness of sins, salvation from death and the devil, and eternal life. This is not because of any worthiness or merit in us, but it is because of His divine goodness, mercy, and grace. 

On account of Christ’s death and resurrection, the Father forgives you, saves you, and is pleased with you. And you receive. You receive His love, His righteousness, His holiness, His acceptance, and His inheritance. We are all beggars. This is true.

This is the heart and soul of Christianity and the life-blood of the Christian Church. God justifies us, and He declares us innocent and righteous by His grace received through faith for the sake of Christ. This is not because of our works; this is because of His work on the cross. We, who once were enemies of God, are reconciled to Him and made to be His children.

This is what Luther would point us to when He took up his pen for the last time and scribbled “We are all beggars. This is true.” We are beggars. But we are beggars of the God who does not ignore us, who doesn’t pass by us on the other side. We are beggars of the One who descended from heaven to make His dwelling with sinners. 

We are beggars of Him who deigns to dwell with us, among us, and – yes – even in us by grace for Christ’s sake. For in the bread and cup that we bless, we share together with Christ and each other the riches of God’s grace. 

So inexhaustible are the riches of this grace – the Gospel in sermon and absolution, in Baptism and Holy Communion – that our cups overflow. We, who are God’s beggars, are not only inexhaustibly satisfied but have something to give back in thanksgiving and praise. 


“Good Teacher, what must I do to inherit eternal life?” asked the rich young ruler. Jesus said, “You know the commandments.” And the ruler replied, “All these I have kept from my youth.” And Jesus said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” (Luke 18:18–22)


As we listen to this, one question is raised in our minds: Is Jesus speaking to us also or only to the rich young ruler? In other words, is Jesus telling us to sell all that we have and give it to the poor? As good Lutherans, we answer: No! But why? Why should we not sell all that we have and distribute it to the poor?


The simplest explanation is this: If we sold everything we have, our wife and our children would be neglected. In other words, to sell everything we have and give it to the poor would ignore, even abandon, those whom God has placed in our care. Our money, everything we have, is not to be used solely for the church. But that doesn’t mean it isn’t to be used for the purpose God intends.


Everyone has three stations in life, three spheres in which we live and are to be of service to our neighbors. These stations are the church, the family, and society. We are members of all three of these by birth.


  • We are born into the church by water and the Word of God, and our duties to others in the church arise from either our birth into the church or the birth of others by Baptism into it.
  • We are born into a family, and our duties to others stem from either our birth into that family or the birth of others into our family.
  • Finally, we are born into society, which is simply a further extension of our birth into our family. The duties we have toward other members of society come from either our birth or the birth of others into the same society.


All that we have and all that we are is to be pressed into service for the church, the family, and society. If we were to sell all we have and give only to one, the other two would be neglected, and our duties toward them would falter.


So consider your life and all that you have in light of these three stations. You pay taxes to support and help those in society. You provide food, clothing, and shelter for the members of your family. You save for college for your children.


But the one station that is usually thought of last is the church. Since the needs of the family and society are more immediate, the church is often given what is left over. This is not how it should be. Rather, we are to give of our first fruits – the best from off the top – even as Abel gave the best of his flock.


This requires forethought and intent. It means that you sit down and make a plan for what you will give from the beginning. It means sticking to it even when it seems there are other more immediate and pressing things.


This is all the more necessary now as we enter into periods of time while giving is low due to high unemployment or restrictions on meeting in church to give. If we love God, his gifts of forgiveness given through the means of grace we receive at church and only at church, then we will support the church just as we love our country and our family.


For all that we have and all that we are is given to us by our gracious and giving God. He spared no expense for us and our salvation. He gave up His Son into death so that our sins are forgiven, and we will live. What is more, He provides for all that we need for this body and life. And our lives in this world, among these three spheres of the church, the family, and society, are to mirror the generosity of the one who gave us life in all three by birth.


Don’t let the church, your divine family, be ignored or even an afterthought. The church is nurturing you, bringing you up in salvation by Word and Sacrament for eternal life.

Our Father in heaven sent His Son, Jesus, to be our savior. His atoning sacrifice is the firstfruits of all the dead, a pleasing aroma to His Father – and ours – so that His perfect life and death count for all who believe in Him. 

He claimed us as His own children in Holy Baptism. He sustains and strengthens our faith with His Holy Word and His Body and Blood. As new creatures, who have put on Christ, we bear good fruit. We do the good works prepared for us, which He makes known to us in His Word. 

By faith then, trusting in the Word of God, we do what he says because He does not lie and al-ways keeps His promises. For “without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb. 11:6). 

And so the Lord promises: “Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine” (Prov. 3:9-10). 

How do we honor the Lord with the wealth that God has given us in His generosity? By giving it generously to those whom the Lord has called us to love and support: your family, your society, and your church. And His promise is that in so doing, you will never lack.
I can almost hear it now: “But that’s from the Old Testament!” But our Lord Jesus Himself gives us similar promises in the New Testament. He says, at the conclusion of the parable of the tal-ents, “For to everyone who has will more be given, and he will have an abundance” (Matt. 25:29). 

And then at the end of the parable of the dishonest manager, he says: “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money” (Luke 16:10–13). 

And in His sermon on the mount, he says: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matt. 6:19–21).
We have become conditioned against these promises because of their misuse by the peddlers of the prosperity gospel – the guys on TV who say you get rich by putting God in your debt. And thus, we miss out on the fact that God does reward temporal faithfulness in temporal matters with temporal blessings. 

It’s no quid pro quo. It’s all from God’s grace, His fatherly divine goodness and mercy. But those Bible passages just quoted do in fact say what they say! It’s not the Old Testament’s problem. It’s ours. It is almost as if we have become so jaded against this that we think it a virtue to be stingy with our offerings.
But our Father in heaven still loves to bless those who bless others. He loves to give to those who give freely and generously. In fact, he challenges us to challenge Him: “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need” (Mal. 3:10).
And so, while we don’t give so that we would get, we do receive from the Lord in order to give, and He will bless your giving with more receiving. For “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things” (Rom. 8:32)?

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Learn more about the 8 Biblical Stewardship Principles.